2011 Spring Banquet

4th Annual Spring Banquet

Please join us on Sunday, May 22nd at 6:30 PM
at Immaculate Heart of Mary Catholic Church
790 26-1/2 Rd (H and 26-1/2 Rd)

Featured Guest Speakers

Deacon Darrell Pagels,
Respect Life Director for the Pueblo Diocese and

Jo Scott, 30-Year Sidewalk Counselor

Dinner catered by Have Cooker Will Travel

Tickets: $20 (must be purchased prior to event)
For tickets, contact: Miles LaHue at 242-3242

We will be accepting clean, used baby clothing, disposable diapers, and cash donations for the Pregnancy Center if you would like to bring a gift to the dinner.

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Article on Mesa County Right to Life Candlelight Vigil

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Vigil Testimonial

Following is an excerpt of an email from a woman who attended the (2011) Candlelight Vigil for the first time:

“The candlelight vigil was very spiritual. I think the music and prayer added
to the evening. The testimonials were in keeping with the reason for our
being there! Keeping the time element to a minimum was good. It was great
that the St. Joseph Knights of Columbus invited all for a chili supper! I was
impressed at the number of participants and hope that more people will attend
in the future.”

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Oprah: My baby’s death was ‘my second chance’


Oprah: My baby’s death was ‘my second chance’

by Kathleen Gilbert

January 18, 2011 (LifeSiteNews.com) – Talk show maven Oprah Winfrey revealed that her anxiety over her teenage pregnancy was so great that, when her newborn infant died, she considered it her “second chance” at life.

In a soul-baring interview with CNN’s Pierce Morgan Monday night, Winfrey discussed how, while she was secretly pregnant at 14 years old, her father told her that he “would rather see a daughter of mine floating down the Cumberland River than to bring shame on this family and the indecency of an illegitimate child.”

She said that she never told her father about the pregnancy.

“Does any part of you ever wonder what would have happened if you’d had that child?” Morgan asked Winfrey, who immediately answered, “No.” “I knew that me getting pregnant was the result of bad choices and not having boundaries and the abuse, sexual abuse from the time I was 9,” she added.

Winfrey said that she felt “no connection … whatsoever” to the baby of her youth, and only felt “relief” when the baby was lost, because “I thought before the baby was born, I’m going to have to kill myself.”

Winfrey said that, although she never made a serious attempt to kill herself, she did try “stupid things like drinking detergent and all that kind of crazy stuff that you do when you’re trying to get attention, when you’re really just trying to cry for help.”

“When the baby died – the baby was never brought home from the hospital and the baby died – I knew that it was my second chance,” said Winfrey.

Virginia Cline of Heartbeat International, an organization of crisis pregnancy centers, said that Oprah’s words “reflect the brokenness many women feel when faced with an untimely pregnancy.”

“That she would think death is better than life is very sad,” Cline told LifeSiteNews.com, adding that Winfrey’s story “very much relates” to women who come to crisis pregnancy centers seeking help.

“Pregnancy help centers re-humanize women by meeting their immediate needs with a servant heart, by witnessing to the sanctity of human life, by helping them to recapture their self esteem, and by helping moms to recognize the inestimable value of their baby,” she said.

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PP plans while society slumbers‏

The indoctrination of the young into the ways of sin continuues unabated and with impunity.  As we enter into this new year, we have  many things to thank God for.  But the struggle is still before us as we pray for the soul of our nation.  Last minute items are being done in Washington without much fanfare; the struggle is on many fronts. This is only one of them:


Planned Parenthood Launches ‘Social Change Initiative’ to Teach Parents How to Educate Children About Sex, Including Masturbation, Homosexuality

Planned Parenthood to run sex ed programs…

(CNSNews.com) – The Planned Parenthood Federation of America is signaling its intention to dominate the national sex education agenda.

Specifically, Planned Parenthood’s Web site announced the group is preparing to launch a nationwide “social change initiative” to end the “stigma and shame about sex” in American culture.

The project aims to teach parents and caregivers how to educate children about sex — from birth. And it recommends telling teenagers about masturbation, oral sex and “where to go for help to prepare to be sexually active.”

The “Real Life. Real Talk” initiative began as a pilot program in communities in Maine, New York, Connecticut, and Arizona between 2004 and 2008, according to a report about the initiative that is for sale on the project’s Web site.

Now Planned Parenthood is preparing to launch the program nationwide, with funding from donors and private groups, including The Ford Foundation.

“Real Life. Real Talk” is based on the belief that reducing the shame and stigma attached to sex also reduces a barrier to sexual and reproductive health services, eventually reducing the rates of sexually transmitted infections, HIV/AIDS, and unintended pregnancies.

The initiative is geared to parents and caregivers of children aged 8 to 18. In the four pilot states, parents were invited to attend workshops where they received Planned Parenthood’s guide to “Sex Ed for Parents, Real Life. Real Talk.” The events were held at different community venues, including schools, churches, social services facilities and libraries.

The “Real Life. Real Talk” guide, offered in English and Spanish, is tailored to specific groups of parents and caregivers, including grandparents raising their grandchildren, “queer parents,” and parents of children in elementary school.”

A “Parent Tips” section of the “Real Life. Real Talk” Web site says children are never too young to learn about sex. It states, in part:

“A child’s sexuality, sexual feelings, and sexual attitudes develop from the moment of Birth — even before a child can speak. In fact, children start learning about sexuality through observation of family interaction and surroundings. When you don’t talk with your children about sexuality, you may give them the message that there is something wrong with sexuality and that it is not a topic you’re willing to discuss.”

“You can begin teaching your young child the basics of sexuality — anatomy, reproduction, sexual orientation, personal safety, feelings, relationships — as well as your own values,” reads the document. “As children grow and mature, they will be more interested in details about pregnancy and birth, the changes of puberty, etc.”

Another section, entitled “Conversation Starters,” tells parents to be “factual” and to “clear up slang” when answering questions. It offers examples of children’s questions, including slang for female masturbation and oral sex.

One talk-to-your-child tip includes the following bulleted item: “Take your child to the drugstore and point out the pads, tampons, condoms, etc. Take your teen to a clinic for contraception and exams, or let your teen know where to go for help to prepare to be sexually active.”

The Web site’s “Teen Reality” tab includes videos, including a “Don’t Dance with Death” video written by high school students in McAllen, Texas. It features a “witch” giving young girls a potion and a condom before they go to a high school dance. One of the girls then gives the condom to the boy with whom she is dancing.

The report on “Real Life. Real Talk” says the initiative will be marketed nationwide through TV public service announcements, print ads, radio, posters, bus shelters and other promotional materials such as T-shirts.

According to its annual report for Fiscal Year 2008-2009, Planned Parenthood’s income from government grants and contracts totaled $363.2 million, up for $349.6 million for the previous fiscal year.

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The Bible’s Teaching Against Abortion


By: Fr. Frank A. Pavone

Click here for additional Scriptural summaries

Answering the Theological Case for Abortion Rights from the Bible

Audio: Why Scripture Says NO to Abortion [Part 1] and [Part 2]

Retreat on Scriptural Perspectives on the Pro-life Movement

The Bible clearly teaches that abortion is wrong. This teaching comes across in many ways and for many reasons. Some people point out that the word “abortion” is not in the Bible, and that is true. Nevertheless, the teaching about abortion is there. This is the case with many teachings. The word “Trinity” is not in the Bible, but the teaching about the Trinity is there. In any case, a person who wants to deny the teaching about abortion would deny it even if the word were there.

Let’s look at some of the Biblical reasons why abortion, the deliberate destruction of a child in the womb, is very wrong.

1. The Bible teaches that human life is different from other types of life, because human beings are made in the very image of God.

The accounts of the creation of man and woman in Genesis (Genesis 1:26-31; 2:4-25) tell us this: “God created man in his image; in the divine image he created him; male and female he created them” (Genesis 1:27).

The word “create” is used three times here, emphasizing a special crowning moment in the whole process of God’s making the world and everything in it. The man and woman are given “dominion” over everything else in the visible world.

Not even the original sin takes away the image of God in human beings. St. James refers to this image and says that because of it we should not even speak ill of one another. “With [the tongue] we bless the Lord and Father, and with it we curse human beings who are made in the image of God . . . This ought not be so, brothers” (James 3:9-10).

The image of God! This is what it means to be human! We are not just a bunch of cells randomly thrown together by some impersonal forces. Rather, we really reflect an eternal God who knew us from before we were made, and purposely called us into being.

At the heart of the abortion tragedy is the question raised in the Psalms: “Lord, what is man that you care for him, mortal man that you keep him in mind? . . . With glory and honor you crowned him, giving him power over the works of your hands” (Psalm 8:5-7).

There is the key. Not only did God make us, but He values us. The Bible tells us of a God who is madly in love with us, so much so that He became one of us and even died for us while we were still offending Him (see Romans 5:6-8). In the face of all this, can we say that human beings are disposable, like a car that becomes more trouble than it is worth? “God doesn’t make junk.” If you believe the Bible, you have to believe that human life is sacred, more sacred than we have ever imagined!

2. The Bible teaches that children are a blessing.

God commanded our first parents to “Be fertile and multiply” (Genesis 1:28). Why? God Himself is fertile. Love always overflows into life. When the first mother brought forth the first child, she exclaimed, “I have brought forth a man with the help of the Lord” (Genesis 4:1). The help of the Lord is essential, for He has dominion over human life and is its origin. Parents cooperate with God in bringing forth life. Because this whole process is under God’s dominion, it is sinful to interrupt it. The prophet Amos condemns the Ammonites “because they ripped open expectant mothers in Gilead” (Amos 1:13).

“Truly children are a gift from the Lord; the fruit of the womb is a reward” (Psalm 127:3).

3. The Bible teaches that the child in the womb is truly a human child, who even has a relationship with the Lord.

The phrase “conceived and bore” is used repeatedly (see Genesis 4:1,17) and the individual has the same identity before as after birth. “In sin my mother conceived me,” the repentant psalmist says in Psalm 51:7. The same word is used for the child before and after birth (Brephos, that is, “infant,” is used in Luke 1:41 and Luke 18:15.)

God knows the preborn child. “You knit me in my mother’s womb . . . nor was my frame unknown to you when I was made in secret” (Psalm 139:13,15). God also helps and calls the preborn child. “You have been my guide since I was first formed . . . from my mother’s womb you are my God” (Psalm 22:10-11). “God… from my mother’s womb had set me apart and called me through his grace” (St. Paul to the Galatians 1:15).

4. Scripture repeatedly condemns the killing of the innocent.

This flows from everything that has been seen so far. God’s own finger writes in stone the commandment “Thou shalt not kill” (Exodus 20:13, Deuteronomy 5:17) and Christ reaffirms it (Matthew 19:18 – notice that He mentions this commandment first). The Book of Revelation affirms that (unrepentant) murderers cannot enter the kingdom of heaven (Revelation 22:15).

The killing of children is especially condemned by God through the prophets. In the land God gave his people to occupy, foreign nations had the custom of sacrificing some of their children in fire. God told His people that they were not to share in this sin. They did, however, as Psalm 106 relates: “They mingled with the nations and learned their works…They sacrificed their sons and their daughters to demons, and they shed innocent blood, the blood of their sons and their daughters, whom they sacrificed to the idols of Canaan, desecrating the land with bloodshed” (Psalm 106:35, 37-38).

This sin of child-sacrifice, in fact, is mentioned as one of the major reasons that the Kingdom of Israel was destroyed by the Assyrians and the people taken into exile. “They mutilated their sons and daughters by fire…till the Lord, in his great anger against Israel, put them away out of his sight” (2 Kings 17:17-18).

Notice that this practice was a religious ritual. Not even for “religious freedom” can the killing of children be tolerated.

 5. The Bible teaches that God is a God of justice.

An act of justice is an act of intervention for the helpless, an act of defense for those who are too weak to defend themselves. In foretelling the Messiah, Psalm 72 says, “Justice shall flower in his days…for he shall rescue the poor man when he cries out and the afflicted when he has no one to help him” (Psalms 72:7,12). Jesus Christ is our justice (1 Corinthians 1:30) because He rescued us from sin and death when we had none to help us (see Romans 5:6, Ephesians 2:4-5).

If God does justice for His people, He expects His people to do justice for one another. “Be merciful as your heavenly Father is merciful” (Luke 6:36). “Go and do likewise” (Luke 10:37). “Do unto others as you would have them do to you” (Matthew 7:12). “Love one another” (John 15:17).

Abortion is the opposite of these teachings. It is a reversal of justice. It is a destruction of the helpless rather than a rescue of them. If God’s people do not intervene to save those whose lives are attacked, then the people are not pleasing or worshiping Him.

God says through Isaiah, “Trample my courts no more! Bring no more worthless offerings…Your festivals I detest…When you spread out your hands, I close my eyes to you; though you pray the more, I will not listen. Your hands are full of blood! Wash yourselves clean…learn to do good. Make justice your aim: redress the wronged, hear the orphan’s plea, defend the widow” (Isaiah 1:13-17).

Indeed, those who worship God but support abortion are falling into the same contradiction as God’s people of old, and need to hear the same message.

6. Jesus Christ paid special attention to the poor, the despised, and those whom the rest of society considered insignificant.

He broke down the false barriers that people set up among themselves, and instead acknowledged the equal human dignity of every individual, despite what common opinion might say. Hence we see Him reach out to children despite the efforts of the apostles to keep them away (Matthew 19:13-15); to tax collectors and sinners despite the objections of the Scribes (Mark 2:16); to the blind despite the warnings of the crowd (Matthew 20:29-34); to a foreign woman despite the utter surprise of the disciples and of the woman herself (John 4:9, 27); to Gentiles despite the anger of the Jews (Matthew 21:41-46); and to the lepers, despite their isolation from the rest of society (Luke 17:11-19).

When it comes to human dignity, Christ erases distinctions. St. Paul declares, “There is neither Jew nor Greek, there is neither slave or free person, there is not male and female; for you are all one in Christ Jesus” (Galatians 3:28).

We can likewise say, “There is neither born nor unborn.” Using this distinction as a basis for the value of life or the protection one deserves is meaningless and offensive to all that Scripture teaches. The unborn are the segment of our society which is most neglected and discriminated against. Christ Himself surely has a special love for them.

7. Scripture teaches us to love.

St. John says, “This is the message you have heard from the beginning: we should love one another, unlike Cain who belonged to the evil one and slaughtered his brother” (1 John 3:11-12). Love is directly contrasted with slaughter. To take the life of another is to break the command of love. To fail to help those in need and danger is also to fail to love.

Christ teaches this clearly in the parable of the Good Samaritan (Luke 10:25-37), in the story of the rich man and Lazarus (Luke 16:19-31), and in many other places.

No group of people is in more serious danger than the boys and girls in the womb. “If someone…sees a brother in need and refuses him compassion, how can the love of God remain in Him?” (1 John 3:17).

8. Life is victorious over death.

This is one of Scripture’s most basic themes. The victory of life is foretold in the promise that the head of the serpent, through whom death entered the world, would be crushed (see Genesis 3:15).

Isaiah promised, “He will destroy death forever” (Isaiah 25:8). At the scene of the first murder, the soil “opened its mouth” to swallow Abel’s blood. At the scene of the final victory of life, it is death itself that “will be swallowed up in victory. Where, O death, is your victory? Where, O death, is your sting?…Thanks be to God who gives us the victory through our Lord Jesus Christ” (1 Corinthians 15:54-57).

Abortion is death. Christ came to conquer death, and therefore abortion. “I have come that they may have life, and have it to the full” (John 10:10).

The final outcome of the battle for life has already been decided by the Resurrection of Christ. We are not just working for victory; we are working from victory. We joyfully take a victory that has already been won, and proclaim, celebrate, and serve it until He comes again to bring it to its fullness. “There shall be no more death” (Revelation 21:4). “Amen. Come, Lord Jesus!” (Revelation 22:20).

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Abortionist Pulls Gun on Pro-Lifers

An abortionist at a clinic in Charleston South Carolina allegedly brandished a loaded weapon at a group of pro-life protestors early Saturday morning and was arrested shortly after.

Gary Boyle, 62, of Blountville Tennessee, drove into the driveway behind the Charleston Women’s Medical Center near where three pro-lifers stood and reportedly waved a handgun and pointed it at them.

The pro-lifers decided to call police who arrived at the scene shortly after, went into the clinic, confiscated the weapon and arrested the doctor on charges related to pointing a weapon. News reports indicate that Boyle was released on a $25,000 bail shortly after.

Some of the protesters were there as part of the 40 Days for Life organization while others regularly stand outside the clinic every Saturday. One protester who asked not to be named said, “the protesters don’t ever threaten anybody, they never cross onto the property of the clinic, and don’t impede access to the clinic.”

He said he and two others went behind the clinic and stood in the parking lot in expectation of the arrival of the abortionist.

He said they never know which abortionist will come to the clinic as there are three or four abortionists who alternate duties each week and Boyle had come in from out of state on other occasions but the pro-lifers never had any interaction with him.

“As he pulled into the clinic yesterday he had a gun pointed at us. He had his gun at the window,” he said. “I think he showed the gun to intimidate us. But the guy has no respect for life. He’s been killing babies for 25-30 years. Who’s to know he wouldn’t have pulled the trigger and said we provoked it?”

The pro-lifer said that he was most pleased that the clinic “essentially had to shut down” after Boyle, the abortionist, was arrested. He said he hoped that maybe some women who were considering abortion and couldn’t get one would perhaps reconsider. He said that would be one good thing to come out of this situation.

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